By George Hardin Brown
The Venerable Bede is a vital determine for Anglo-Saxonists, arguably an important, recognized personality from the interval. A pupil of overseas status from an early interval of the Anglo-Saxon church [c.672-732], he was once the writer not just of the well known Ecclesiastical historical past of the English People, but in addition of scriptural commentaries, hagiographies, medical works, admonitory letters, and poetry. This publication offers an informative, accomplished, and updated consultant to Bede and his writings, underlining particularly his value within the improvement of ecu heritage and tradition. It locations Bede in his modern Northumbria and early Anglo-Saxon England, dedicates person chapters to his works, and incorporates a bankruptcy on Bede's legacy for next historical past.
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Extra info for A Companion to Bede
Arthur G. ] Bede, In I Samuhelem, II, 15. 11, CCSL 119, p. 130, lines 2625–30; also 15. 35, p. 136, lines 2869–70. For further discussion of these terms and functions, see Kendall, “Responsibility,” pp. 112–14. In a survey of such terminology in Bede’s Commentary on Genesis, Charles W. ” For instance, Bede, De Tabernaculo, II, CCSL 119A, p. 91, lines 1957–60; In I Samuhelem, II, 10, CCSL 119, p. 87, lines 799–824. 37 A Companion to Bede the citizens of that city in which God’s temple was found to sing praises to him; but according to allegory, Jerusalem is the Church of Christ spread throughout the whole world; again, according to tropology (that is, to the moral sense), every holy soul is rightly called “Jerusalem”; again, according to anagogy (that is, to the meaning that leads to higher things), Jerusalem is the dwelling-place of the heavenly homeland which comprises holy angels and human beings.
Ps 147: 12] According to the letter, this surely exhorts 16 17 18 19 20 Bede, Homelia 8, CCSL 122, p. 233, lines 4–8. Bede, In Cantica canticorum V, 8. 1, CCSL 119B, p. ” [“Frequently and everywhere, and especially in this passage, this Song testifies that it resounds with nothing carnal or according to the letter, but wishes that the whole of it be understood spiritually and typically,” trans. Arthur G. ] Bede, In I Samuhelem, II, 15. 11, CCSL 119, p. 130, lines 2625–30; also 15. 35, p. 136, lines 2869–70.
24, p. ” 33 A Companion to Bede scrupulous of the truth and vehemently opposed to heresy, Bede strives to convey the deepest meaning of the text by way of lucid interpretation within the orthodox tradition. Bede’s exegesis is not aimed at an academic, philological, or abstract theological analysis of the text; rather, while manifesting great learning, his exegesis searches the core meanings of the Scriptures for the edification and development and maintaining of the spiritual life and, in its later stages especially, for the reformation of the individual and the Church.
A Companion to Bede by George Hardin Brown