By Robert Chazan
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Additional info for Ajs Review, 1992, Part 2
Ta-Shma, "Be-era shel Miriam: Gilgulei Minhag Ashkenaz beSe'udah Shelishit shel Shabbat," Mehkerei YerushalayyimbeMahshevet Yisrael 4 (1985): 269-270. On the connection between Ashkenazi and Byzantine Jewish culture, see I. Ta-Shma, "Derush Ashkenazi-Zorfati Kadum leMidreshei Bereshit veVayikra Rabba, Mekhilta veSifrei beKhtav Yad," Tarbiz 55 (1985): 61-75. 20. Nathan of Gaza, Sabbetai Zevi, and Abraham Miguel Cardozo might all be regarded as kabbalists who attempted to radicalize halakhah in a revolutionary manner.
57. In two of the three cases (Eruvin 90a and Baba Mezia 96a-b), it is unclear whether the phrase in question was authored by Rava or by the anonymous editors. Rava is most likely the author, however, for as we will argue below, the anonymous editors do not criticize amoraim. See also Halivni, Mekorot u-Mesorot. Eruvin-Pesahim, pp. 233-234. 58. See William Scott Green, "What's in a Name? The Problematic of Rabbinic 'Biography,"' in Approaches to Ancient Judaism: Theory and Practice, ed. : Scholars Press, 1978), pp.
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Ajs Review, 1992, Part 2 by Robert Chazan