By Frank (Ed. ) Talmage
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Extra resources for Ajs Review, Volume Four (1979)
In 1076,for example,Badrreceivedword that the Metropolitan of the Nubian church, an appointee of Christodulos,had destroyed a mosque. 30Subsequently,the brotherof MetropolitanSeverusarrivedin Cairo with a present which failed to satisfy the vizier. Badr swiftly summoned PatriarchCyril and held him accountablefor this breachof good faith, notwithstandingthe protestationsof the Patriarch'secclesiasticalsecretarythat the incumbentMetropolitanhad beenappointedby commandof 27. Patriarchs, 23: 332-40.
39. This suggestion about the return from Samarra is made by Heribert Busse, Chalifund Grossk6nig: Die Buyiden in Iraq (945-1055) (Beirut, 1969), p. 485, in his chapter on the Jews, noting that the head of the Nestorian church moved to Baghdad at that time (cf. also p. 455). s. , p. " Busse's plausible proposal demonstrates the usefulness of the comparative approach to non-Muslim communal history. 40. Patriarchs, 3': 13 (emphasis added). During his reign, Patriarch Michael IV (1092-1102) forced the bishop of Cairo into political exile at least twice and even attempted,albeitunsuccessfully,to subvertthe bishop's time-honoredprerogativeto be the patron of the venerableChurchof St.
But the latter position accords with a second reading of the baraita. Some texts of y. Ber. " As this reading is not supported by all the witnesses of y. [not in V MS, YFG], and poses other difficulties, Lieberman has argued that it is the result of a textual or scribal mistake. See TK, 1:85. But if the L and S MSS which do have ba-davar, "in the matter," reflect an actual literary tradition, the situation would be different. '" This rendering more strongly states that the blessing formula is neither determinative nor significant.
Ajs Review, Volume Four (1979) by Frank (Ed. ) Talmage