By Cecilia Lai-Wan Chan, Amy Yin Man Chow
The technology of thanotology -- the examine of the phenomena of demise and the mental mechanisms for dealing with dying -- has constructed speedily around the globe. yet little or no is understood approximately loss of life and comparable concerns in China as the topic is taken into account taboo by way of the chinese language humans. This quantity -- written through neighborhood specialists together with docs, nurses, medical psychologists and social staff -- offers a entire point of view for execs, caregivers, and bereaved individuals. To abroad researchers, this is often the 1st reference paintings in this subject on the topic of chinese language. To neighborhood healthcare and social paintings scholars and pros, this assortment will function an necessary advisor.
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Extra info for Death, Dying And Bereavement: The Hong Kong Chinese Experience
Hospice volunteers often take patients to parks, beaches, s h o p p i n g malls, a n d to have dim sum. O n e patient in a hospice said that the most i m p o r t a n t criterion of a g o o d death is that o n e should n o t die hungry; otherwise, the person might be t u r n e d i n t o a h u n g r y ghost. This m a n enjoyed eating. O n e day, h e h a d a big m e a l a n d went to b e d . H e died soon after. T h e o t h e r patients were very pleased to see his face full of c o n t e n t m e n t from the big meal.
Is a promise, fulfil it. is sorrow, overcome it. is a song, sing it. is a struggle, accept it. is tragedy, confront it. is an adventure, dare it. is life, fight for it. Author Unknown If we replace the word "life" in the above verse with the word "death", most of the sentences in the passage still make sense. Death is part of life. Life is uncertain. The only certain promise in life is that all of us will die. According to Eastern philosophers, life is a difficult journey full of suffering. Infants start the journey by crying and end with a sense of relief when they Introduction 7 die.
Those who are ready to d e t a c h , d i s e n g a g e , a n d let go of life can p r e p a r e for t h e i r d e a t h realistically a n d pragmatically. Those who stay in the emotions of denial, anger, frustration, a n d refusal to accept can m a k e life very difficult for themselves a n d their family m e m b e r s . A Case of Living a Full Life Mr Ma had terminal lung cancer. He enjoyed his life every day. He went for his traditional Chinese medicine and daily walking qi-gong exercises, as well as actively participating in mutual help activities for cancer patients.
Death, Dying And Bereavement: The Hong Kong Chinese Experience by Cecilia Lai-Wan Chan, Amy Yin Man Chow